Practice: Turning Toward Our Essence
“Develop a mind that is vast like space, where experiences both pleasant and unpleasant can appear and disappear without conflict, struggle or harm. Rest in…
“Develop a mind that is vast like space, where experiences both pleasant and unpleasant can appear and disappear without conflict, struggle or harm. Rest in…
Read Part One: Turning Toward Our Essence As we have seen, when we turn to investigate who is being aware we may feel confused, like a…
But this mirror is only one aspect of consciousness. Consciousness, like light, has two dimensions. Just as light can be described as both a wave…
To work with a sacred image, choose someone who inspires you, St. Francis or Kwan Yin the goddess of infinite mercy, Jesus or Mary, Buddha…
(Read Part One of The Storytelling Mind) When we look at the constant and repetitive process of our own thinking, we see how habitually it…
When I first took robes and entered the monastic community of Ajahn Chah, I had already been practicing meditation for two years. Now, sitting…
It is a great relief to discover that our stories do not fully define who we are, or what is happening to us. Â One practitioner…
Buddhist psychology helps us distinguish two critical aspects of feeling. The first and most essential quality is called the primary feeling. According to this perspective,…
Pick and refine one or more of the five basic training precepts as a way to cultivate and strengthen mindfulness. Work with a precept meticulously…
First select a suitable place for your regular meditation. Place a meditation cushion or chair there for your use, and add any books or images…
The fifth skillful means for working with difficulties is called Enacting It Mindfully. Let’s face it, we act out most of our desires anyway. In…
Our fundamental wakefulness can be described by certain qualities of enlightenment that speak to our inherent nobility. It is in the remembering of these factors…